Showing posts with label vesuvius. Show all posts
Showing posts with label vesuvius. Show all posts

Thursday, 25 April 2013

Vesuvian wines and more



If you happen to be in England and fancy a short trip to Cambridge or Reading, you might be interested in coming to one of these talks:

"A new view of old wines: Vesuvian vineyards before and after the Pompeian eruption"
Friday 26th of April (tomorrow!) at 1.15pm at the McDonald Institute for Archaeological Research, Downing Street, Cambridge.

"Beyond Pompeii and Herculaneum: archaeology on the dark side of Vesuvius"
Wednesday 1st of May at 4pm at the Ure Museum (in the Humanities and Social Sciences Building) Whiteknights Campus, University of Reading.

The latter is a broad overview of what the Apolline Project is carrying out since 2004. For those who are acquainted already with the project, you will find also new interesting updates.
The talk in Cambridge provides some insights into the "wine ecosystem" (ecofacts, architecture, trade) before AD 79 and its changes after the eruption.

It would be nice for me to have a drink (or two!) with some of the contributors/followers of this blog after the speeches.

Sunday, 13 January 2013

Against the idealised views of Pompeii and the trade patterns from the coast to the Apennines

For those who live in the Northern European countries and are interested in either the relationship between mankind and volcanoes or the trade patterns in ancient Campania, the next few days provide some occasions to discuss these subjects with other archaeologists (and to meet some members of the Apolline Project too).

The next two days (14-15 January) the Aarhus University in Denmark will host the conference titled:
Past Vulnerability: Volcanic Eruptions and human vulnerability in traditional societies past and present.
This conference is part of the LaPaDiS project - Laboratory for past disaster science. The full program is available here and it includes the following paper on Vesuvius:

Girolamo F. De Simone, The fragile landscape of Vesuvius: against the idealized views of Pompeii

Pompeii is generally reckoned as the ideal example of a mid-rank Roman city in the first century AD. In fact, the volcanic ashes that buried the town provide a sharp terminus ante quem, which is used to create pinpoint history. Nevertheless, the clear snapshot provided by Vesuvius generated the assumption according to which, eruptions apart, the landscape was static and acted as a sort of canvas for human activities.
This paper provides some insights into the innate fragility of Vesuvius and discusses how people reacted to the “minor catastrophes” which frequently occurred in the environs of the volcano. In particular, the paper discusses the effects of earthquakes, bradyseism, landslides, flash-floods to settlements and the human response to them, like the reconstruction and reinforcement of buildings.
In the last part, the paper will describe and discuss the issue of resettlement around Vesuvius after the AD 79 eruption, in particular the role of the cities in resettling the countryside and the social change that occurred.

Just a couple of weeks later (1-3 February), another conference will take place in Amsterdam, with the title: Island, Mainland, Coastland & Hinterland: ceramic perspectives on connectivity in the ancient Mediterranean. This meeting is part of the NPAP Project, New Perspectives on Ancient Pottery. The full program is available here and it includes the following paper:


Girolamo F. De Simone & Caterina Serena Martucci, From Neapolis’ harbour to the Apennines: coast-hinterland dynamics in AD 472 Campania

Beyond Pompeii and Herculaneum, life continued on the slopes of Vesuvius, until another eruption stroke in AD 472.  Similarly to the Pompeian eruption, the later one offers a sharp chronological marker and a vivid snapshot of the trade patterns around the volcano.
At that time, important transformations were taking place in the economy of the Mediterranean basin. Despite the Vandal conquest, the commercial network from northern Africa was still in place, but regional productions became more relevant. In Campania, most of the micro-regional products seem to be related to several workshops scattered in the Vesuvian countryside, while others might be compared with vessels attested in the Apennines. For each class, this paper provides fabrics’ visual and archaeometric characteristics, typology, and distribution.
Archaeometric analyses, matched with quantification studies, suggest new patterns of trade, which move beyond the traditional coast-hinterland economic model. In particular, overseas goods were traded following a hierarchical pattern that marginalised small centres, while local products hint to tight connectivity and preference for particular shapes, which were not attested in the cities. A third route linked the Apennines with the Vesuvian plain and shows interdependency between the two areas.
These distributional routes are mirrored by different cultural areas: among these the most relevant one is that on the slopes of Vesuvius, because it shows overall similarities with the city, but also the presence of both peculiar shapes not attested in Neapolis, and shapes peculiar of the Apennines.



Tuesday, 4 September 2012

Vesuvinum 2012 - ancient and modern wine on the slopes of Vesuvius


Tomorrow, the 5th of September, will start the 5th edition of "Vesuvinum - I Giorni del Lacryma Christi", which is the most important event organised by Vesuvian wine producers.
Significantly, the opening ceremony will take place at the so-called Villa of Augustus in Somma Vesuviana, near the 2nd c. AD Dionysiac frescoes and stuccos and next to the late antique cella vinaria. On Saturday, a small conference on Roman agriculture around Vesuvius will take place at the Medici castle in the town of Ottaviano where also a photography exhibition on the archaeological sites of Somma Vesuviana and Pollena Trocchia is set. On Saturday and Sunday, visitors can book a visit to both archaeological sites.


With this event, we hope to create a stronger connection with wine producers and work together to engage the general public in preserving and promoting this neglected area.

On Dionysos and Vesuvius on this side of the volcano, see this contribution on Academia.edu



Friday, 3 August 2012

Fieldwork opportunity in September


The ApollineProject is a multi-disciplinary research project which seeks to bring to light the hitherto neglected past of the area to the north of  Mt. Vesuvius. The project has several components but major excavation work focuses upon two sites; a well preserved post-79 AD Roman baths at PollenaTrocchia and an early Medieval church at Roccarainola. Those interested in adding to their experience of archaeological fieldwork and post-excavation practice will find our September programme of great interest. It involves two weeks of major excavations at the church at Roccarainola and a further two of lab work at Pollena Trocchia. The programme is ideal for students who may have limited archaeological experience but wish to gain more while working in a range of different environments. Classes will be given on working with pottery finds and there will be plenty of opportunity to work with freshly discovered material. Opportunities to engage with the archaeology of death and burial also exist as the result of a number of finds already made at Roccarainola.

Subsequently, the baths at Pollena give participants the opportunity to study the artefacts of a well preserved and large scale Roman site. What makes this opportunity different is the time-span offered to students (Roman and Medieval) and the chance to work on two very different sites in a single month long programme. However, those wishing to stay only for one of the excavations may do so. The excavations at ‘Rocca’ (the church) takes place from September 3rd until the 16th while the work at Pollena (bath-house) take place from the 17th until the 30th. Good accommodation is provided (with an internet connection) and included within the price along with all tuition. It should be noted that while food is not included, living costs in the area are very modest.

The deadline for applications is 26th August 2012, but earlier applications will be considered and processed within two days.
If you wish to know more, you will find additional information on our website along with the application form which is submitted electronically.

http://www.apollineproject.org/dig.html 

Tuesday, 22 May 2012

Cultural Heritage and Human Development on the Dark Side of Vesuvius


In order to find ways to contribute to the human development of Campania while better caring for the archaeological heritage, the Apolline Project recently hosted Alexander Smithers, a Masters student of Cultural Heritage and International Development currently at the University of East Anglia under the supervision of Dr Akira Matsuda. Research carried out during this visit will form the basis of a management plan intended to further these goals. As the Apolline Project aspires to be as open as possible, we asked him to write a few pages on his findings so far which we have now posted on our website. We have done this in order to stimulate discussion in the area of public archaeology and how it intersects with development issues. We hope that we can start a debate on these pages in response to this, considering the valuable contributions made in this field by many scholars to Blogging Pompeii.

Monday, 19 March 2012

XX Giornata FAI di Primavera - open archaeological sites in Campania


Next weekend (24-25 March), the Fondo Ambiente Italiano (FAI) will open 670 heritage sites in Italy; this is a great occasion to visit archaeological sites which are usually closed to the public.
A complete list of heritage sites open in Campania for this occasion is available here; among those, the archaeological sites in the province of Napoli are:

CATACOMBE DI SAN GENNARO - Indirizzo: Via Tondo di Capodimonte,13, 80100 Napoli (NA)
Bene fruibile a persone con disabilità fisica
Orario: Sabato 24, ore 10.00 – 17.30
Note orario: Visite guidate con partenza ogni mezz’ora a cura delle guide delle Catacombe di Napoli solo su prenotazione: tel. 081 7443714 – e-mail prenotazioni@catacombedinapoli.it Il percorso è fruibile anche da persone con disabilità fisica: ingresso da Vicoletto San Gennaro dei Poveri, 22
Descrizione: La catacomba di S. Gennaro. tra le prime per ampiezza e valore storico artistico, è nota essenzialmente per gli affreschi della volta risalenti alla fine del II secolo. Composta di due livelli non sovrapposti, gli elementi che maggiormente caratterizzano la catacomba superiore, sono la piccola "cripta dei vescovi", dedicata alla memoria dei primi quattordici vescovi napoletani e la maestosa "basilica maior"; dove è posta la tomba di S. Gennaro.

TEATRO ROMANO DI NEAPOLIS ALL'ANTICAGLIA
(with an amusing promotional video here)
Indirizzo: Via San Paolo, 5, 80100 Napoli (NA)
Orario: Sabato 24 e Domenica 25, ore 9.00 – 13.00
Note orario: Visite guidate solo su prenotazione per posti limitati. Per prenotazioni: tel. 081 7618514 - e-mail: delegazionefai.napoli@fondoambiente.it (dal lunedì al venerdì, ore 10.00 - 13.00). Per motivi di sicurezza non è consentita la visita ai bambini in passeggino e comunque minori di anni 6. Si consiglia di indossare scarpe comode e senza tacco
Descrizione: Il teatro Romano di via dell’Anticaglia, definito erroneamente “neroniano” in base ad un passo di Svetonio, è in realtà una costruzione della tarda età flavia. Il teatro andato completamente sepolto fu identificato soltanto nel XVI durante l’apertura di vico Cinque Santi dai Padri Teatini. Gli scavi hanno messo in luce una ampia parte della cavea semicircolare, i cui gradini erano ricoperti di marmo bianco e costituita da 23 settori radiali dei quali alcuni fungevano da ingresso per il pubblico.


SITO ARCHEOLOGICO DI POLLENA TROCCHIA
Indirizzo: Via Vasca Cozzolino, 80040 Pollena Trocchia (NA)
Orario: Sabato 24 e Domenica 25, ore 10.00 – 18.00
Note orario: Visite guidate a cura dei volontari dell'Apolline Project e dell'Associazione Culturart Onlus
Descrizione: Sito Archeologico

COSIDDETTA VILLA DI AUGUSTO A SOMMA VESUVIANA
Indirizzo: Via Starza della Regina, 80049 Somma Vesuviana (NA)
Orario: Sabato 24 e Domenica 25, ore 9.00 – 13.00 / 15.00 - 17.00
Note orario: Visite guidate con partenza ore 10.00 / 11.00 / 12.00 / 15.00 / 16.00, a cura dei volontari della Pro Loco di Somma Vesuviana
Descrizione: Sito Archeologico

If you are planning to visit the two archaeological sites on the northern slope of Vesuvius, please visit this webpage for detailed directions and the Apolline Project website for additional information and photos of the archaeological sites.
At the archaeological site in Pollena Trocchia, the tour will be led by archaeologists and volcanologists who excavated it; I am also organising special tours led by schoolchildren and areas of the site where restorers, bone specialists, etc. show their modus operandi. Furthermore, the Associazione Culturart Onlus will let visitors create their own pots, in late antique fashion! If you come to Pollena Trocchia, please consider visiting also the primeval small volcanic cones area and the Villa Cappelli (with a fake Roman ruin built by a Neapolitan nobleman two centuries ago); both sites are also included among the sites open for this special occasion.

Thursday, 9 February 2012

UCL Exhibit

Hi everyone,

If anyone is in the London area, there is an exhibit opening tomorrow at the A.G. Leventis Gallery at the Institute of Archaeology (UCL) of images/objects of thinkgs related to Mt. Vesuvius...not sure exactly whats in it or how much will be Pompeii/Herc related but its free and should be worth a view. There is a private opening tomorrow evening at 5:30pm and it runs through 30 March. See link below or details feel free to ask me as I pretty much live right upstairs from the gallery!

http://www.ucl.ac.uk/archaeology/calendar/articles/20120120

Regards,
Alia

Monday, 16 January 2012

Image: AD 472 eruption of Vesuvius

Saw this on the Apolline Project Twitter feed and decided to share!

AD 472 eruption of Vesuvius - the rain of ashes over Constantinople (from the Menologium Graecorum)

Saturday, 14 May 2011

Two papers on Campanian late antique pottery


I would like to draw your attention on two papers we delivered recently. At the Late Roman Coarse Ware Conference in Thessaloniki, we used new evidence from the excavations in Naples and our sites on the North Slope of Vesuvius and Nola to reconstruct patterns of production and distribution of goods in Late Antiquity.
More recently we delivered another paper on social habits and cultural practices through the study of pottery and faunal remains (Keramos 2011).

Planning for Vesuvius' next eruption

This is interesting, too - a brief discussion on the excellent Eruptions blog (with links to further information) about plans for dealing with future eruptions of Vesuvius and the likelihood of another eruption. Definitely worth a read.

Friday, 6 May 2011

Review: Vesuvius by Gillian Darley

In the Telegraph, a review of Gillian Darley's Vesuvius (first seen on the excellent Classical Archaeology News).

You can buy the book on Amazon, of course:


Tuesday, 31 August 2010

Pompeii's destruction: Godly retribution?

Interesting view on the eruption originaly published on the 24th of August.

Pompeii's destruction: Godly retribution?

Archaeology editor says Jews thought so.

This day in 79 CE began as any other. The inhabitants of the Roman city of Pompeii were going about their business; the men were bathing in the bath houses, slaves were doing their chores, merchants were selling produce in the market.

Suddenly, the ground began to shake, and from the caldera of the Mount Vesuvius towering ominously above the city, a tremendous force was unleashed.

Within seconds, a fiery cloud of smoke with temperatures reaching 250 degrees Celsius descended on the plains below, killing every living being in its way – men, women, children and livestock.

The catastrophic event, which according to the traditional count took place 1931 years ago today, was one of the most devastating in Roman history. Thousands perished, including much of the Roman elite vacationing in the area.

But for historians and archeologists, the eruption was an endowment that yielded a trove of well-preserved artifacts and information, frozen in time.

And now, from the Pompeii ashes, a new question arises for some: Was the destruction of Pompeii an act of divine retribution by the God of the Jews? Or rather, did Jews of the time see it that way?

The Temple had been razed by Roman legionnaires in 70 CE, only nine years earlier. So did Jews regard the Vesuvius eruption as the Hand of God punishing those who dared destroy His house in Jerusalem?

Hershel Shanks, the editor of the Biblical Archaeology Review, believes Jews indeed made the connection. In a paper titled “The Destruction of Pompeii – God’s revenge?” in the July/August edition of the magazine, Shanks cited ancient evidence to support his thesis.

Shanks recently told The Jerusalem Post that the idea to examine a connection between the two events came to him on a tour of the ruins of the Roman city located in the vicinity of modern-day Naples.

“On my own visit to Pompeii, I tried to find out when the destruction of the Temple occurred,” Shanks relates. “When I learnt of the supposed date, I thought, ‘Hey I wonder if anyone has connected the two.’” Shanks, described by the The New York Times as “probably the world’s most influential amateur Biblical archaeologist,” said he called Harvard’s Shaye Cohen, who directed him to Book 4 of the Sibylline Oracles, a text composed by “mostly Jewish oracles” shortly after the eruption.

The book first mentions the destruction of the Temple, and then seemingly refers to the Vesuvius eruption: “When a firebrand, turned away from a cleft in the earth [Vesuvius] In the land of Italy, reaches to broad heaven It will burn many cities and destroy men.

Much smoking ashes will fill the great sky And showers will fall from heaven like red earth. Know then the wrath of the heavenly God.”

The second piece of evidence cited by Shanks is ancient graffiti etched onto a fresco at a Pompeii building. The grafitti reads “Sodom and Gomorra.”

In Shanks’s opinion, the text is proof that a Jewish visitor to the ruins believed its fate followed that of the two sin cities that the Bible says were destroyed by God.

In any case, if the destruction of Pompeii was an act of divine retribution, then some Jews were also caught up in his vengeance. It is almost certain there were some Jewish individuals, perhaps a fullyfledged Jewish community in Pompeii, that perished along with the city’s gentiles.

Shanks said a fresco of King Solomon, the most ancient depiction of a biblical scene, is located not far from where the Sodom and Gomorra graffiti was found.

Also, relates Shanks, a vase with what some believe is an ancient kashrut stamp has been found in the famous ruins.

For Jews elsewhere, it is easy to imagine how news of the catastrophe at Pompeii would have been greeted with joy in light of the devastating defeat they had suffered only a few years earlier.

“It attacked the core of Roman society and, as if to emphasize the point, it extended all the way to Rome,” Shanks said. “You had the scary white and dark soot as far as Rome. There’s very good reason to conclude there was a perceived connection and in the eyes of some, God was clearly at work.”

[From The Jerusalem Post website]

Tuesday, 24 August 2010

Volcano Day (or not)

Today is supposedly the day that Vesuvius erupted in AD 79. So I just want to point out, to those of you who didn't already know it, that we don't know this for sure! This was the subject of my first ever post on Blogging Pompeii. Here is some of the bibliography on the topic, for those of you who are interested:

Ruggiero, M. ‘Della eruzione del Vesuvio nell’ anno LXXIX.’ In Pompei e la regione sotterrata dal Vesuvio nell’ anno LXXIX (Naples, 1879), 1 – 33.

Pappalardo, U. ‘L’eruzione pliniana del Vesuvio del 79 d.C.: Ercolano.’ In C. Albore-Livadie (ed), Volcanology and Archaeology (Strasbourg, 1990), 197 – 215.

Ciarallo, A.M. and De Carolis, E. ‘La data dell’ eruzione’. Rivista di Studi Pompeiani 9 (1998), 63 – 73.

Stefani, G. ‘La vera data dell’ eruzione’ Archeo, 260 (October, 2006), 10 – 13. 

Friday, 25 June 2010

Article: Lethal Thermal Impact at Periphery of Pyroclastic Surges

Published on-line earlier this month in an open-access journal (link to the full article here):


Mastrolorenzo G, Petrone P, Pappalardo L, Guarino FM (2010) Lethal Thermal Impact at Periphery of Pyroclastic Surges: Evidences at Pompeii. PLoS ONE 5(6): e11127. 


Abstract:
Background
The evaluation of mortality of pyroclastic surges and flows (PDCs) produced by explosive eruptions is a major goal in risk assessment and mitigation, particularly in distal reaches of flows that are often heavily urbanized. Pompeii and the nearby archaeological sites preserve the most complete set of evidence of the 79 AD catastrophic eruption recording its effects on structures and people.
Methodology/Principal Findings
Here we investigate the causes of mortality in PDCs at Pompeii and surroundings on the bases of a multidisciplinary volcanological and bio-anthropological study. Field and laboratory study of the eruption products and victims merged with numerical simulations and experiments indicate that heat was the main cause of death of people, heretofore supposed to have died by ash suffocation. Our results show that exposure to at least 250°C hot surges at a distance of 10 kilometres from the vent was sufficient to cause instant death, even if people were sheltered within buildings. Despite the fact that impact force and exposure time to dusty gas declined toward PDCs periphery up to the survival conditions, lethal temperatures were maintained up to the PDCs extreme depositional limits.
Conclusions/Significance
This evidence indicates that the risk in flow marginal zones could be underestimated by simply assuming that very thin distal deposits, resulting from PDCs with poor total particle load, correspond to negligible effects. Therefore our findings are essential for hazard plans development and for actions aimed to risk mitigation at Vesuvius and other explosive volcanoes.

Tuesday, 22 June 2010

Epitaffio di Portici

An important monument often overlooked in the recent spate of articles on Vesuvius and the danger it poses to the millions that live in its vicinity is the "Epitaffio di Portici", composed in 1631 and placed as a warning to the inhabitants of the region. In an effort to raise public awareness and record (and illustrate) this interesting text, I have created a web page at: https://sites.google.com/a/kenyon.edu/portici-epitaffio. As you will note, the Lions' Club has also become involved!

Friday, 18 June 2010

BBC Radio 4 on 'Volcano Power'

'The Icelandic volcano may have caused travel chaos, but David Cannadine looks back to eruptions which caused devastating loss of life and reflects on the long line of writers who have been fascinated by the fate of Pompeii.'


Listen to the programme here.

Article: Come morirono i pompeiani? Bruciati

See here (in Italian) for a National Geographic Italy article about how the people of Pompeii died. Based on new Italian research, it claims that the inhabitants of Pompeii died from burning rather than asphyxiation. But here's the thing - didn't we already know that? Is this really new?

Monday, 17 May 2010

Memories of Mount St Helens

Tomorrow is the 30th anniversay of the eruption of Mount St Helens, the volcano that many of us use to illustrate how Vesuvius erupted in AD 79. The Eruptions blog has been asking people to send in their recollections of the eruption of Mount St Helens, and is posting these in two parts, part 1 today, part 2 tomorrow. There is fascinating stuff here!
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